Tag Archives: discernment

Wrestling With Truth (part VIII)

Sorry for the delay. As you scroll down you’ll see this is a bumper edition! I have been on holiday and have tried to resist writing too much. But what a week!

After our time in Isle of Wight, my wife and I travelled to my home town of Tunbridge Wells, nestled in the Kent countryside. This time was to catch up with friends and family because, being all the way up in Durham, we don’t get any time to visit and be present with them and for them.

On Thursday night I went to the National Theatre. I travelled up to London on my own due to the fact that the play I was going to see, ‘Love the Sinner’, was definitely not my wife’s cup of tea. It also gave me loads of time to be by myself for the first time and to catch up on some reading.

The play promised much! It was about church politics and debates. A group of church ministers gather to discuss policies of the church. With this backdrop we a faced with the life of Michael, a church volunteer, who has joined the council as a scribe and who gets sexually involved with an African boy who is a porter at the hotel. Back home, with his wife, Michael faces questions within himself of ethics and how he lives his life as a ‘Christian’. The African boy then turns up at his home and throws his world into chaos.

The play was great, well executed and full of subtlety. There’s always a certain standard you can expect from the National Theatre and if it meets it there’s nothing of note to say (if that makes sense). The set was clever and simple. An office-like blind replaced curtains at the front of stage meaning you’d get glimpses of the set changing when a breeze caught them. The lighting was nothing amazing but nor was it distracting and the music that accompanied scene changes was a shrill African voice that worked well at keeping you on edge and uncomfortable.

And that’s what I felt through the whole play… uncomfortable. The topic being discussed was well researched. The play opened with a debate by Bishops on homosexuality and there were the liberal Bishops (mainly from the States) and the conservative Bishops (mainly from Africa) and the discussions were funny in their truthfulness. During the debate, however, I felt myself growing tense inside. I suddenly realised that the debate going on onstage was the debate I have with myself on every issue.

I grew up with a liberal mum (see Wrestling with Truth (part VII) post) and I can see how this approach and mindset is helpful in discussions and how it can be embracing of many people. My desire is always to bring people into a relationship with Christ because I believe it makes a person understand themselves and the world around them. The liberal approach to major ethical issues allows as many people come to that relationship and breaks down barriers. There is, however, a strong problem I have. I don’t believe Christ made it easy for people to follow him. He always challenges and always asks for more. For me, the heart of Christianity is the cross; to die in order to live, to allow all that you want and think is best to die and free yourself from self sufficiency. This call is not easy, it’s the hardest thing you can do.

There was a scene in the play where Michael, the volunteer, returns home and gets into an argument about squirrels with his wife. She asks why he’s reading his Bible more at home, he says he wants to take his faith more seriously. She doesn’t understand. It then turns out the wife wants to try IVF treatment and Michael is unsure and says that He doesn’t think it’s right and that they should ask God if its right. The wife gets angry and says that God wants her to have a baby and asks why God would want to stop her from being happy.

This standpoint made me really upset. I know several couples who have used IVF and are now expecting children. I am overjoyed with this and am praying for them continually. Do I, therefore, believe that IVF is always right and is blessed by God? No. For the couples I know and for countless others I know IVF is an answer to prayer. God gives us what we want. So why did I get upset with the character’s understanding of God? God gives some couples babies through IVF not because it’s their right to have children but because they understand the wonderful gift they are from God. My friends didn’t demand babies from God and expect them. They didn’t say “If God doesn’t make this work then I refuse to follow Him.” They prayed that God would bless them and if it be His will then babies would be given to them. The character in the play demanded God give her what she wants; she was putting God to the test saying her belief in Him is dependent on Him giving her what she wants to make her happy.

Too often I see the world demand they get what they want. God gives good gifts. Yes. But God isn’t our slave or our genie in a bottle. “If God is good, then he’ll want me to be happy and what will make me happy is…”

I find myself quoting that well known philosopher, Mick Jagger,

‘You can’t always get what you want. But if you try sometime, you just might find you get what you need.’

Too often I find people listen and can’t believe God wouldn’t want to give them what they want. I believe God gives us first and foremost what we need and we discover that actually that’s what we want. Only sometimes does he give us what we want because, we discover, it’s what we need.

Love the Sinner demanded much of me as a Christian audience member. Having seen Peter Brooks’ play ’11 and 12’ about tolerance and being challenged to see my faith differently this play asked the opposite. The Bishops at the beginning talked about the battlelines. Are we, as a faith, willing to sacrifice the things that define us to slip away in order to allow people to get on board with us? Are we sacrificing the cross in order that people don’t have to make too much of a life changing decision to become a Christian? At times I feel the liberal side of the church demands too little of people. Then again, the conservative side of the church demands too much and continually trip up over hypocritical statements. The liberals get grace but the conservatives get sacrifice.

Usually this is something that people can wrestle with for ever and never come down on one side or the other but the issue for me is I’m becoming a leader and it’ll be demanded of me. “Where do you stand?” What are my battle lines? Where are my boundaries? For many of us struggling with ethical issues in relationships we must ask what does God want? Some many people say they pray and feel God wants them to be happy. That may be what God wants but how do we know? Are we just hearing what we want to hear? Where is the prophetic voice of Isaiah, Ezekiel and Jeremiah saying “This is not what God wants” It’s a tough message to hear and it sometimes sounds like a roar (see Reading And Telling Stories post) but it needs to be said. God demands alot from us and His way is not always our way. Where has the prophetic voice gone?

The play was deeply upsetting because it hit me right in the heart. It made me sit up and listen to God. Too often I jump from liberalism to conservativism and I do it so that God thinks what I want Him to think. Underlying my viewing and my thoughts was a Bonhoeffer quote;

‘We gave away the word and sacraments wholesale, we baptized, confirmed, and absolved a whole nation unmasked and without condition. Our humanitarian sentiment made us give that which was holy to the scornful and unbelieving. We poured forth unending streams of grace. But the call to follow Jesus in the narrow way was hardly ever heard’

As I left the theatre i walked through the streets of London and saw poverty, anger, misery and was deeply troubled; so many people needing to hear that god has a way of life that brings peace but it’s a narrow path. In the play the African boy who lives a life of real poverty and violence and he turns up at Michael’s house demanding help. Michael was frozen in fear. “It doesn’t work like that!” I saw a guy begging under a bridge near Waterloo. I thought to myself, “There are a hundred and one reasons why I don’t invite that man to come and sit with me and have dinner. There are countless reasons why I can’t help that man but Jesus did and demanded I did.” We sit around and argue our standpoint on issues of sexuality and politics but every day we do people die and starve and miss an opportunity to know peace.

But there are a hundred and one reasons why we can’t make a difference…

This is a big topic and one which continues to divide the Church but it’s important that we all know the strengths of both sides and also question and allow God to challenge all of us in our views.

My mind is in turmoil about all of this (as you can probably gather) all I know for sure is I want to follow Christ and to have boldness not to sacrifice his powerful life changing word for cheap grace!

The Magician’s Nephew

Prior to the Cathedral event on Sunday I went to help some friends paint their house in Leeds. Travelling up the A1(M) as the sun set to the left of us, my wife and I listened to Kenneth Branagh read C.S. Lewis’ ‘The Magician’s Nephew’. It’s been ages since I read the prequel to his more popular and famous books in the Narnia series. I was enjoying the my trip down memory lane when all of a sudden a felt that heart tug when I realised this story was speaking to me about ministry.

In the early chapters Digory and Polly stumble upon a secret and forbidden study of Uncle Andrew, a self made magician who had discovered some magic powder to transport people to another world. He had developed two types of rings, one yellow and one green. He tricks Polly into holding the yellow ring which transports her out of this world and into the new world. Digory is left with his uncle. His uncle tells his nephew that the only way he was to see Polly again was if he travelled into the new world with her green ring that will bring her back to this world.

So what?

As Digory and his uncle discuss the merits of travelling into the unknown to collect Polly, Digory begins to realise that Uncle Andrew was too scared or cowardly to travel into the unknown himself but wants all the praise and congratulations if the trip is successful. He keeps himself safe while encouraging others to take a risk. This really encouraged me in my wrestlings with theatre and ministry.

I’m currently standing in the Uncle Andrew position; talking and imagining this new world. I have the way marked out and all I need to do is grab hold of the yellow ring and see what happens. I have even got a green ring, in the shape of boundaries marked out, if this community doesn’t work out. In order to discover the joys and/or the troubles someone needs to grab the ring. C.S. Lewis clearly believes that it is cowardly for Uncle Andrew not to take the risk upon himself and instead gets two children to be his ‘experiment’. I refuse to implement any other person in my ‘experiment’. I need to be Digory and step into the unknown in order to collect my friends.

Unlike Uncle Andrew, Polly and Digory, however, someone has been to this place before, someone is there waiting. I still need to take the risk and just jump into the world and discover what it holds but I also need to remember that God is waiting and has the story thought out.

When Digory arrives in ‘the wood between the worlds’ he discover it’s a portal to all sorts of different worlds and the jumping into one world actually becomes only the start of his risk taking and adventure. I wonder what adventures this one jump will bring. In making this first step I’m opening up a different ministry of exploring new worlds and new challenges. I feel, at the moment, I have the courage and passion for adventure of Digory but, like Digory, I need to also remember to mark out the pool which leads home.

Theatre Church (part III)

As things start to fall into place with my placement and the boundaries are marked up to protect myself and those who will be involved, I’m starting to ask a question of this blog.

How much do I journal the progress of this community?

The internet is a public space and, although, looking over to how many followers I have, I see not many people read this; the people who will be involved deserve privacy and confidentiality.

What then will the purpose of the blog be?

Why did I start writing? To journal my thought journey as I wrestled with what God wanted me to do. This has been really helpful to help me reflect on my ministry and on the shaping of the placement next year. The reason for making this a public journal was to try and gather other people’s views and ideas and allow those to shape me as well. This has also been really helpful. I have had chats with people about things raised in my blog which have helped me to fine tune my thoughts and ideas, that have encouraged me and discouraged me from going off on the wrong path.

Do I still need to journal my thoughts in a public space? Certainly the theological reflections on theatre in ministry still require other people’s perspectives and suggestions for further reading, etc. The placement cannot, however, remain public, due to the sensitive issue of protecting those involved. But there will be times when the activity and development or the struggles and disasters of the community next year will need reflection and I will need those chats with people to help me through.

This is raises questions about the nature of blogging. I don’t want this space to be me advertising everything that’s going on in my life but rather a space where I can communicate and mark where my reflections on theatre and ministry are up to. I need, therefore, to make sure that this space (the blog) is restricted to ambiguous and theological reflections, be that inspired from lectures or books or videos or whatever or inspired from the community next year. This is not a space where I publish all the news and personal journeys of those involved in the community.

Undergirding this questions, as well, is the thought of people involved in the community will be able to, if they look for it, to read these posts. Although nothing is hidden from them and they will be aware of my approach and purposes, is not a bit weird that they will have access to my hopes and fears and personal reflections? Is that a bad thing?

I wrote a couple of sentences for my tutor to have that will help him and I understand the aims of next year’s placement. Here it is:

To create a community in which its members can explore their story and ask questions of faith in a safe, vulnerable space through theatre and character exploration. To meet twice a week and direct them through a yearlong rehearsal process and produce public performances that do not mark the end of a process but mark the journey on its way.

If I am creating a space that is safe and vulnerable, yes I will need to keep issues private but they will need honesty, vulnerability and openness from me. This leads us nicely to what I think is at the heart of this question; is there a need for leaders to hide pain and brokenness from those they are leading? The leaders I respect most are those who communicate honesty and integrity but if they disclose too much then they, somehow, lose respect for me, they lose power in the relationship and then it’s harder for them to lead or discipline. Can you, as a leader, be honest and vulnerable around those you are leading?

I’ll leave you with that and ask that you take your right to comment and shape my thinking.

Impossipuzzle

What do you do when all your work is done and you have a week to breathe and start to relax?

Do a jigsaw called ‘Impossipuzzle’.

I love to do jigsaws… with a blanket over my knee and my denture soaking in a cup of water! I know that the analogy of a jigsaw and life with God has been done before but it has really struck me how, whilst doing this jigsaw, I have been trying to piece together what God wants me to do in preparation for next year’s placement.

When I started this jigsaw I had a vague sense of what it was of (I don’t look at the cover, it’s more exciting then!) but it was only after I had started and got pieces in place that the pattern became clear. It’s so satisfying when you find the piece that fits and even more exciting when you get lots of pieces fitting in quick succession. It’s frustrating, however, when you cannot find the piece you’re looking for. You try every piece (or at least you think you do) but none of them fit. Is the jigsaw incomplete? Have you lost the piece on the floor or under the sofa? Chances are you’ve not study the pieces close enough.

It’s the same with fitting together this placement. I have a vague sense of what it may look like but as I put things in place and start mapping out the framework I see a clearer direction and focus. It’s satisfying when things fit together, you meet just the right person at just the right time. Sometimes these things happen in quick succession and then there’s a huge gap and you can’t seem to see the next step forward. You question whether you’ve lost your way, or this is not the direction you’re meant to go in. Like the jigsaw piece, you’ve probably not study the pieces close enough.

This week as I try and make preparations for the start of next term, before students head off on holiday, I’ve faced gaps in the vision. The first was a supervisor.

What’s a supervisor for? To speak into and support the placement. This needs to be someone who will open my eyes to things going on outside of my bubble, who will critique and oversee the work. It needs to be someone who has experience of this sort of ministry and who will be there if and when I panic. My tutor has experience of this sort of work and will inevitably support and encourage me, critique my ministry and have a prophetic element to the community. He can’t, however, remind me of the world outside of college as he is part of that and has associations for me. I asked him for his advice and he happened to have had lunch with a guy in Durham that day who has also had experience in community building and Fresh Experiences and was a professional story teller. God’s timing and guidance, or what!

The second gap was a confirmation that I’m being called into Pioneer Ministry. This is a strange gap to have but whilst I happily prepare for next year’s placement, jumping from excitement to sheer anxiety, I have forgotten the practical excuse for doing this at college. The excuse is different from the reason but both are valid. The reason is because I feel called to the theatre community here in Durham and potentially in the future. The excuse, which I need in order to be given time to do it, is to test my vocation in Fresh Expressions.

What would a confirmation of Pioneer Ministry look like? I would like to suggest a clear confirmation would be to have someone come up to me and call me a ‘pioneer’. What is a pioneer?

‘We’re looking for people who combine Christian maturity with a concern for those outside the Christian community; ministers who are willing to learn as they go, try new things and have the vision and skills to develop new communities who do some things differently.’ (Steve Croft, How Do Pioneers Learn?)

This week as I have been praying for a reliance on God and renewed vision for what I’m doing here, I have had one person come up to me and affirm my vision and creative approach to ministry, I have had another person who envied my ability to be shaped by new understanding and learning, and one other person who actually called me a ‘pioneer’ (we were discussing my questions over my gifting for next year…so it doesn’t really count. Shame!) Throughout it all many people have been passionate about the possibility of next year and, although no one can walk the journey with me, i feel really supported by the community.

As I finish the week, having stepped a few more pace down the path marked out for me, I’m aware of the loneliness of this style of ministry and the risk but of equal measure the support, love and prayers of a whole cloud of witnesses; to tip the balance a pleasure and delight of God bursts my questioning bubble again and again and I take each step holding the hand of my Father.

I finished the puzzle tonight! Nothing is impossible, it seems, when you have endurance and take things one piece at a time.